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The Desirability of Desire

The Desirability of Desire

A fairly standard, but I would argue flawed, understanding of Buddhism says that the root cause of suffering is desire—and a related interpretation says even that desire itself is suffering. While those are overly simplistic and problematic interpretations in themselves, some interpreters of Buddhism go even further and say that enlightenment requires the cessation of all desire. If we take that literally as a call for having no desires whatsoever, then it is difficult to take that seriously. After all,…

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Midlife Crisis: Or First Draft of a Book Preface

Midlife Crisis: Or First Draft of a Book Preface

It seems to me that my life, like surely many people’s lives, resembles the trajectory of modernism to postmodernism (to post-postmodernism?). That is, like many people, when I was a child everything was imbued with a robust intrinsic identity and meaning, both of which could be definitively and determinedly known. One of the most obvious examples of this was the faith in the near omniscience of my parents, and once in school and out of the house, in that of…

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Does a Robustly Just Society Require Just Citizens?

Does a Robustly Just Society Require Just Citizens?

Yesterday in one of my Introduction to Philosophy classes we were discussing the introduction to Michael Sandel’s book Justice: What’s the Right Thing to Do? It’s an engaging read and great for the classroom, particularly as he adroitly handles a number of real world examples. One of them concerns the issue of price gouging in the context of Florida post hurricane Charlie. After considering several arguments for and against laws against price gouging, which he uses to illustrate the way…

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Philosophy as Good for Nothing: A Manifesto

Philosophy as Good for Nothing: A Manifesto

1. “What is philosophy?”— What kind of question is that? I’ve long found it fascinating and of huge importance that, “What is philosophy?” is itself a philosophical question. This is not the same for other fields. That is, “What is science?” is not a scientific question. Perhaps if it is read as asking, “What do people called ‘scientists’ do?” it could be read as an empirical question, though that is not enough to make it scientific. I take the questions, “What…

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Suffering and the “Full Human Experience”

Suffering and the “Full Human Experience”

If life does not always tend toward the tragic (and I’m not convinced that it doesn’t), then it does tend toward the “son-of-a-bitch!” in a variety of ways. In this vein, Nietzsche recognized that the problem of suffering is not so much that we suffer, but that we crave an answer to why we suffer. And this in the sense of: to what end? What is the meaning of our suffering? —Not only do we experience suffering, but we suffer…

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Nietzsche and the Slaves of American Culture

Nietzsche and the Slaves of American Culture

A rough sketch, particularly one that exaggerates certain features, can be more useful than a finely proportioned, subtle, and detailed drawing. This may be the case, for example, when one wants to highlight certain features that otherwise may be missed if they are buried in detail and perfect lines. With this in mind, I want to discuss a disturbing aspect of Nietzsche’s philosophy in order to foreground an even more disturbing aspect of American culture. At one point at least,…

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Realizing the Matrix—On the Possibility and Desirability of “Uploading” Insight

Realizing the Matrix—On the Possibility and Desirability of “Uploading” Insight

There is a special class of knowledge or wisdom that we might call insight or realization. This comes in a variety of forms and degrees. For example, someone tells you how scary it is to be in the water when someone spots a shark. You’ve been afraid before, you’ve been in the ocean before, so you think you have a pretty good idea of what that must be like. But you don’t really realize what it’s like until you’ve been…

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How Not to Regret Your Hindsight Judgments

How Not to Regret Your Hindsight Judgments

As anyone who knows me or who is familiar with this blog likely knows, suffering and death are preoccupations of mine. And, so, when I saw on Facebook this morning an article—one I think I’ve seen before—on The Top Five Regrets of the Dying by Bronnie Ware, I shared it without looking at it again—something I do far too often, i.e., share without really looking, simply based on the headline and blurb. A friend and former colleague, Joshua Miller, commented…

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Scientists Misunderstanding Badly

Scientists Misunderstanding Badly

What do science folk like Neil deGrasse Tyson, Stephen Hawking, and Bill Nye have in common other than being science folk? They are like the apparent majority of people online who talk dismissively about feminism while not knowing very much about it. While I’m guessing Tyson, Hawking, and Nye know little about feminism, as well, I’m concerned here with their ignorance and confusion regarding philosophy. In what follows, I will focus on Tyson. While the online community’s ignorance of feminism…

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Nihilism, Hell, and Self-Interest

Nihilism, Hell, and Self-Interest

Often when people fear hell, they fear it in the sense of an afterlife of eternal torment, or, perhaps more sophisticatedly, eternal separation from God. As others have noted, though, hell exists on earth in a variety of forms. For example, you can read Sartre’s “No Exit” as making the case that “hell is other people.” As an introvert, I find that line of thinking attractive, but I think a more pressing form of hell on earth is putting one’s…

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