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Category: Zen

The Desirability of Desire

The Desirability of Desire

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A fairly standard, but I would argue flawed, understanding of Buddhism says that the root cause of suffering is desire—and a related interpretation says even that desire itself is suffering. While those are overly simplistic and problematic interpretations in themselves, some interpreters of Buddhism go even further and say that enlightenment requires the cessation of all desire. If we take that literally as a call for having no desires whatsoever, then it is difficult to take that seriously. After all,…

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Controlling for Joy

Controlling for Joy

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I often have the feeling that my Buddhist practice is in turmoil. Its high and low tides in response to my sorrow’s moon. Sometimes that moon is full, others new, but most often all manner of shapes in-between. This would likely bother me more if I had not read CS Lewis’s The Screwtape Letters when I was first working through my existential crisis of religion in my early 20s. This short book is a fascinating read, as Lewis relates an…

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Walt Whitman and Crossing the Boundaries of Consciousness

Walt Whitman and Crossing the Boundaries of Consciousness

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My dear reader, forgive me for what is most likely a projection. I am loath to admit it but often when poetry begins some prose piece that I am to read, I do little more than skim it. I have never even read through all of the poems that begin Nietzsche’s The Gay Science. Please do not gasp too loudly—I know I’m a terrible human being. So, please do not be like me. Please read these selections (and ideally the…

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Dirty Ontology: The Muddy Waters of “the” Self

Dirty Ontology: The Muddy Waters of “the” Self

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“When the water is deep, the boat rides high. When there is much mud, the Buddha is large.” —Dōgen, “The Indestructible Nature in Deep Muddy Water” in the Eihei Kōroku   “Know thyself” is the fairly famous injunction inscribed overhead at Apollo’s temple at Delphi. The meaning of this may be less obvious than it seems, but regardless of how it was intended, we can read it in different ways depending on what we understand by “knowing” and what we…

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Midlife Crisis: Or First Draft of a Book Preface

Midlife Crisis: Or First Draft of a Book Preface

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It seems to me that my life, like surely many people’s lives, resembles the trajectory of modernism to postmodernism (to post-postmodernism?). That is, like many people, when I was a child everything was imbued with a robust intrinsic identity and meaning, both of which could be definitively and determinedly known. One of the most obvious examples of this was the faith in the near omniscience of my parents, and once in school and out of the house, in that of…

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Epicurus, Dōgen, and Not Fearing Death

Epicurus, Dōgen, and Not Fearing Death

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Accustom thyself to believe that death is nothing to us, for good and evil imply sentience, and death is the privation of sentience,… Death, therefore, the most awful of evils, is nothing to us, seeing that, when we are, death is not come, and when death is come, we are not. It is nothing, then, either to the living or to the dead, for with the living it is not and the dead exist no longer. (Epicurus, Letter to Menoeceus,…

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Everyday Tea and Rice—Everyday Time

Everyday Tea and Rice—Everyday Time

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In “Continuous Practice, Part I,” Dōgen writes: In the continuous practice of the way of buddha ancestors, do not be concerned about whether you are a great or a modest hermit, whether you are brilliant or dull. Just forsake name and gain forever and don’t be bound by myriad conditions. Do not waste the passing time. Brush off the fire on top of your head. Do not wait for great enlightenment, as great enlightenment is the tea and rice of…

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Dying. Suffering. Death.

Dying. Suffering. Death.

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I have suffered death since 3— Grandmother’s open casket— casting a shadow on everything since I have suffered the death of insects—some drowned, some squashed many on their backs refusing to go gently I have suffered the death of animals, some by my hand— both accidental and with tear-shuddering compassion— some on the vet’s table some on the bathroom floor all struggling, gasping: suffering. I have suffered the dying of family, never death itself, that moment. The hospital bed. The…

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Philosophy as Good for Nothing: A Manifesto

Philosophy as Good for Nothing: A Manifesto

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1. “What is philosophy?”— What kind of question is that? I’ve long found it fascinating and of huge importance that, “What is philosophy?” is itself a philosophical question. This is not the same for other fields. That is, “What is science?” is not a scientific question. Perhaps if it is read as asking, “What do people called ‘scientists’ do?” it could be read as an empirical question, though that is not enough to make it scientific. I take the questions, “What…

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Suffering and the “Full Human Experience”

Suffering and the “Full Human Experience”

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If life does not always tend toward the tragic (and I’m not convinced that it doesn’t), then it does tend toward the “son-of-a-bitch!” in a variety of ways. In this vein, Nietzsche recognized that the problem of suffering is not so much that we suffer, but that we crave an answer to why we suffer. And this in the sense of: to what end? What is the meaning of our suffering? —Not only do we experience suffering, but we suffer…

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