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Tag: Enlightenment

If We See Things Clearly, Do We See That Suffering is Neither Good Nor Bad?—Exploring Issues with Zen and the Fact/Value Dichotomy

If We See Things Clearly, Do We See That Suffering is Neither Good Nor Bad?—Exploring Issues with Zen and the Fact/Value Dichotomy

Quite representatively of popular Zen writings and teachings, Sobun Katherine Thanas is recorded, in her The Truth of This Life: Zen Teaching on Loving the World as It Is, as saying: I’ve been thinking with renewed interest how difficult it is to see or hear clearly. Settling the mind allows us to see things as they really are, relatively free of emotional or intellectual biases. Clear seeing may not happen the first time we sit, but maybe it will. Our…

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Life and Death, Sunshine and Rain: Accept one, Accept the Other

Life and Death, Sunshine and Rain: Accept one, Accept the Other

This morning I came across the lovely Buddha Doodles illustration with the Khalil Gibran quote: “If I accept the sunshine and warmth, then I must also accept the thunder and lightning.” It’s a wonderful line to think about. For what exactly does it mean? In what sense must accepting the one mean accepting the other? I am aware of at least one other explicit version of the idea, namely, in the Daoist text the Zhuangzi, though I imagine it is…

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Single-pointed Activity: When eating eat; when walking walk.

Single-pointed Activity: When eating eat; when walking walk.

Satori (enlightenment?) on the cushion in all of its ineffability is said to be single-pointed; a dissolution of the self and all selves. But such dissolution could not be the way of lived enlightenment practice off the cushion. For otherwise in your attempt to be compassionate activity in the world, you would be no better off than the perverse skeptic who refuses to avoid the pitfall because he’s convinced his senses cannot be trusted. Nevertheless, off the cushion, there is…

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Cutting Off the Finger Pointing to the Moon: A Commentary on Dōgen’s, “…when one side is illuminated, the other side is dark.”

Cutting Off the Finger Pointing to the Moon: A Commentary on Dōgen’s, “…when one side is illuminated, the other side is dark.”

In Dōgen’s “Genjō-Kōan” fascicle of the Shōbōgenzō, he writes: When you see forms or hear sounds fully engaging body-and-mind, you intuit dharmas intimately. Unlike things and their reflections in the mirror, and unlike the moon and its reflection in the water, when one side is illuminated, the other side is dark. I would venture to say that part of the value of Dōgen’s writing, like that of many good poems and prose, is that it is open to multiple readings…

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