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Tag: Nietzsche

Facing Profound Suffering: Part I

Facing Profound Suffering: Part I

I recently saw on Facebook something like, “It’s not the opinions you post, but what you do that matters.” While I think I certainly understand the point, I think such a line misses that words and deeds are often the same. Consider, what are you to do if you want to help others but you have limited resources and come into contact with few people in your day-to-day life? Well, one thing to do is to post your opinion, i.e.,…

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Philosophy as Good for Nothing: A Manifesto

Philosophy as Good for Nothing: A Manifesto

1. “What is philosophy?”— What kind of question is that? I’ve long found it fascinating and of huge importance that, “What is philosophy?” is itself a philosophical question. This is not the same for other fields. That is, “What is science?” is not a scientific question. Perhaps if it is read as asking, “What do people called ‘scientists’ do?” it could be read as an empirical question, though that is not enough to make it scientific. I take the questions, “What…

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Suffering and the “Full Human Experience”

Suffering and the “Full Human Experience”

If life does not always tend toward the tragic (and I’m not convinced that it doesn’t), then it does tend toward the “son-of-a-bitch!” in a variety of ways. In this vein, Nietzsche recognized that the problem of suffering is not so much that we suffer, but that we crave an answer to why we suffer. And this in the sense of: to what end? What is the meaning of our suffering? —Not only do we experience suffering, but we suffer…

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Nietzsche and the Slaves of American Culture

Nietzsche and the Slaves of American Culture

A rough sketch, particularly one that exaggerates certain features, can be more useful than a finely proportioned, subtle, and detailed drawing. This may be the case, for example, when one wants to highlight certain features that otherwise may be missed if they are buried in detail and perfect lines. With this in mind, I want to discuss a disturbing aspect of Nietzsche’s philosophy in order to foreground an even more disturbing aspect of American culture. At one point at least,…

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Not So Single-Pointed Philosophical Activity

Not So Single-Pointed Philosophical Activity

Meditation, particularly in the tradition of Dōgen, is the paradigm for single-pointed activity. Whether you follow your breath or “just sit,” openly aware of the present moment in its entirety, Dōgen makes clear that you are not to judge whatever arises as good or bad. And when thoughts, images, desires, etc., arise, you let them go and return to the “object” of meditation. In so doing you are contributing to the re-habituation of your mind, getting “better” at letting go…

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You are Right and I have my Peace—On the Pursuit of Truth and a Meaningful Life

You are Right and I have my Peace—On the Pursuit of Truth and a Meaningful Life

What am I after in pursuing philosophy? A ready answer is: the Truth. The truth about whatever philosophical topic I might be interested in. But this answer is problematic for a number of important reasons. One is that philosophy is extremely difficult and I’d have to be a fool or full of hubris to think that I will figure out any significant truths, truths that greater minds than my own failed to see. Another is revealed in the following passage…

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Compassion and the Epistemology of Suffering Thresholds

Compassion and the Epistemology of Suffering Thresholds

In an attempt to get clearer, and less hyperbolic, about the value of suffering, I earlier suggested the idea of a suffering threshold, which is the “point” at which suffering loses its (positive) value and warrants easing. The idea of easing suffering leads directly to compassion/pity and this passage from section 338 of Nietzsche’s the Gay Science: The whole economy of my soul and the balance effected by “distress,” the way new springs and needs break open, the way in…

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Buddhism and Aristotle on the Appropriateness of Suffering Grief: A Further Mark Against Buddhism

Buddhism and Aristotle on the Appropriateness of Suffering Grief: A Further Mark Against Buddhism

In the well-known parable of the arrow, the Buddha responds negatively to the usefulness of answering certain metaphysical questions. The point that he makes is that they are not important for furthering the goal of alleviating dukkha (suffering/existential dissatisfaction): Whether the view is held that the world is eternal or not, Malunkyaputta, there is still birth, old age, death, grief, suffering, sorrow and despair – and these can be destroyed in this life! I have not explained these other things…

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Some Thoughts on Greatness

Some Thoughts on Greatness

Nietzsche and Wittgenstein are not ends. They are variously fodder, grist, ports in the storm, and storms to be sailed into. The same for epistemology, metaphysics, ethics, logic—for philosophy. Living well is an end, a goal, though it is not a final point. It is more like a buoy in the open ocean—it can perhaps be reached, but vast openness, danger, and uncertainty lie beyond. Greatness means overflowing with a multitude. One must, for example, have a multitude of projects,…

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Nietzschean Thoughts on Black Friday

Nietzschean Thoughts on Black Friday

Today is “black Friday” and the masses are waiting in absurd lines, dealing with absurd crowds, rubbing elbows in fear and anticipation, waiting to fork out money on “deals,” hoping to buy things for their greedy friends, relatives, and children. Why? Because those desires, those wants, when satisfied by the material goods and gadgets will make them happy, finally, or bring them that much closer to ultimate and final satisfaction. Being the compassionate souls that we are, we want to…

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