I have long been drawn to Buddhism and to Nietzsche’s ideas. After much thought, I propose a reconciliation; I propose the creation of a Nietzschean Buddhism. How could this be a possibility? After all, the third noble truth of Buddhism is that there is a way out of suffering, and the fourth noble truth gives us the way out. Suffering is optional, as is staying in samsara, the eternal recurrence of rebirth and a life of suffering. How is that…
In an earlier essay I raised some questions about the value of suffering, especially the default assumption that suffering is to be avoided and brought to a quick end when it does occur. In Nietzsche’s writing we find claims that suffering has instrumental value and intrinsic value, or at least it will to the higher types of human beings who have the appropriate will. Here I want to consider the claim that suffering has instrumental value and what that means…
The cessation of suffering is Buddhism’s end goal. The Buddha has discovered how to do it, according to Buddhism and Buddhists who have achieved the goal. A supposedly central requirement for achieving the goal is to realize the truth of no-self: there is no substantial self that endures over time. Leaving aside what exactly this means, an important question regards why one should accept the doctrine of no-self. The Buddha gave arguments for the view and later Buddhists gave still…