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Nietzsche and the Slaves of American Culture

Nietzsche and the Slaves of American Culture

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A rough sketch, particularly one that exaggerates certain features, can be more useful than a finely proportioned, subtle, and detailed drawing. This may be the case, for example, when one wants to highlight certain features that otherwise may be missed if they are buried in detail and perfect lines. With this in mind, I want to discuss a disturbing aspect of Nietzsche’s philosophy in order to foreground an even more disturbing aspect of American culture. At one point at least,…

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Realizing the Matrix—On the Possibility and Desirability of “Uploading” Insight

Realizing the Matrix—On the Possibility and Desirability of “Uploading” Insight

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There is a special class of knowledge or wisdom that we might call insight or realization. This comes in a variety of forms and degrees. For example, someone tells you how scary it is to be in the water when someone spots a shark. You’ve been afraid before, you’ve been in the ocean before, so you think you have a pretty good idea of what that must be like. But you don’t really realize what it’s like until you’ve been…

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How Not to Regret Your Hindsight Judgments

How Not to Regret Your Hindsight Judgments

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As anyone who knows me or who is familiar with this blog likely knows, suffering and death are preoccupations of mine. And, so, when I saw on Facebook this morning an article—one I think I’ve seen before—on The Top Five Regrets of the Dying by Bronnie Ware, I shared it without looking at it again—something I do far too often, i.e., share without really looking, simply based on the headline and blurb. A friend and former colleague, Joshua Miller, commented…

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After the Funeral

After the Funeral

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Tragic, hard—this life. I do not ask why. I do ask for kindness. I do ask for some level of nuance in the face of uncertainty in the face of death. — Do not give me a child’s reason for believing in your “Amen.” Tell me of how he preached love, charity, and non-violence and my fleshy soul will be moved, eager for more— just do not denigrate or write off this life, so tragic so hard.

Nihilism, Hell, and Self-Interest

Nihilism, Hell, and Self-Interest

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Often when people fear hell, they fear it in the sense of an afterlife of eternal torment, or, perhaps more sophisticatedly, eternal separation from God. As others have noted, though, hell exists on earth in a variety of forms. For example, you can read Sartre’s “No Exit” as making the case that “hell is other people.” As an introvert, I find that line of thinking attractive, but I think a more pressing form of hell on earth is putting one’s…

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The Wisdom of Pain

The Wisdom of Pain

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“…if I say again that the greatest human good is daily to converse about virtue [value/meaning], and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living – that you are still less likely to believe.” —Socrates in Plato’s Apology Others have written on this essay’s topic, likely better than I. And since my background is largely academic, I feel a pressing urge to research what they’ve said,…

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“You cannot petition Kannon with Prayer!”—Calling upon Bodhisattva Avalokiteshvara through Embodied Compassion

“You cannot petition Kannon with Prayer!”—Calling upon Bodhisattva Avalokiteshvara through Embodied Compassion

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In Mahayana Buddhism, enacting the life of the Bodhisattva is the goal of every practitioner. The Bodhisattva is one whose compassion for others’ suffering is so great that she delays her final escape from samsara (the cycle of birth, death, and rebirth, life to life, and which is characterized by suffering and dissatisfaction) until she has helped to awaken all other sentient beings, freeing them from suffering and samsara. There are two basic varieties of Bodhisattvas. The first are the…

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Not So Single-Pointed Philosophical Activity

Not So Single-Pointed Philosophical Activity

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Meditation, particularly in the tradition of Dōgen, is the paradigm for single-pointed activity. Whether you follow your breath or “just sit,” openly aware of the present moment in its entirety, Dōgen makes clear that you are not to judge whatever arises as good or bad. And when thoughts, images, desires, etc., arise, you let them go and return to the “object” of meditation. In so doing you are contributing to the re-habituation of your mind, getting “better” at letting go…

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Cutting Off the Finger Pointing to the Moon: A Commentary on Dōgen’s, “…when one side is illuminated, the other side is dark.”

Cutting Off the Finger Pointing to the Moon: A Commentary on Dōgen’s, “…when one side is illuminated, the other side is dark.”

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In Dōgen’s “Genjō-Kōan” fascicle of the Shōbōgenzō, he writes: When you see forms or hear sounds fully engaging body-and-mind, you intuit dharmas intimately. Unlike things and their reflections in the mirror, and unlike the moon and its reflection in the water, when one side is illuminated, the other side is dark. I would venture to say that part of the value of Dōgen’s writing, like that of many good poems and prose, is that it is open to multiple readings…

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Compassion and the Epistemology of Suffering Thresholds

Compassion and the Epistemology of Suffering Thresholds

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In an attempt to get clearer, and less hyperbolic, about the value of suffering, I earlier suggested the idea of a suffering threshold, which is the “point” at which suffering loses its (positive) value and warrants easing. The idea of easing suffering leads directly to compassion/pity and this passage from section 338 of Nietzsche’s the Gay Science: The whole economy of my soul and the balance effected by “distress,” the way new springs and needs break open, the way in…

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